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Assalaamu Alaykum dear Shaykh
Jazakumullah for your amazing lessons. Maa Shaa Allah, your lesson was very well explained and very much needed.
May Allah Most High grant you the ability to continue benefit us with these great lessons.
Wassalaam
Assalaamu Alaikum
Jazakallah Khairan for the excellent lesson and worksheet.
Is a similar grammatical rule applied here
Surah Aal Imran:86
جَاءهُم البينات
and in Surah Al Baqarah:213
جَاءتهُم البينات
or is it for a different reason because البينات is feminine but not biologically feminine?
Jazakallah Khairan
Wassalaam
al salaamu ‘aleykum wrwb
dear sheikh,
would these rules also apply to naaqis verbs such as ‘laysa’ and ‘kana’?
so for instance, both of these sentences would be correct?
كان لها بنت
كانت لها بنت
From Admin
Assalaamu “alaikum
The Shaykh has permitted me to reply to your question and it is:
The rules that govern using a masculine verb (fi”l taamm) with a feminine faa”il, are the same rules that apply to fi”l naaqiS and its ism.
So if ismu kaana is a biologically feminine noun and is not seperated from its verb, the verb must be feminine.
E.g.: كانتْ البنتُ مريضةً
kaanat-i l-bintu mariiDatan.
But if ismu kaana is a biologically feminine noun and seperated from its verb, the verb may be masculine – such as your example.
We can say:
kaana la-haa bint-un / kaanat la-haa bint-un.
laysa la-haa bint-un / laysat la-haa bint-un.
laa yazaalu la-haa bint-un / laa tazaalu la-haa bint-un.
Similarly, the rules that apply to a grammatically feminine faa”il with fi”l taamm, also apply to a grammatically feminine ism with fi”l naaqiS.
This reply is based on the detailed explanations of our Shaykh in discussion of the following Qur’aanic aayah from suurah Yuusuf which demonstrates the rule:
لقد كان في يوسفَ وإخوته آياتٌ للسائلين
laqad kaana fii Yuusuf wa ikhwati-hii ‘aayaat-un lil-saa’iliin
(Yuusuf: 7)
Ref: المسعِف في لغة وإعراب سورة يوسفَ
(Suurah Yuusuf with lexical and grammatical expositions – by our Shaykh.)
Wassalaam
admin